The merry merry month of May

The month of May is a strange time of year for me. On the one hand, it’s Beltane, and I fully endorse the old European standard that the seasons begin at the cross-quarters. I can feel the new energies coming in at those times, the shifts in the stars, the weather, the land. May means flowers, increasing warmth (and sometimes actual heat), outdoor festivals like our local Flower Mart. On the first of the month I found myself hearing Julie Andrews sing “The Lusty Month of May” inside my head as I showered to get ready for work.

It’s also a month of birthdays, as many people I’ve loved are Taurus folks born in this month, including the beloved grandmother who was my primary caretaker, my father, the priest who mentored me when I was a teen, and my ex-husband, too. But on the other hand, it’s a month of deaths: My father, my ex, and a dear friend, for starters; Jim Henson, who died in 1990 on the same day that my ex-husband died in 2017; a mutual friend of my ex and mine, an older man who was both a member of my church and a Kemetic pagan, who also died on that day. My ex-husband managed the neat trick of living to his birthday and then dying the following day, right in the middle of the month.

Festivals I observe in May begin with Floralia, a week-long celebration of the Roman goddess Flora. Flora is not just a pretty maiden frolicking to the sound of madrigals; without the season of flowering, what would grow? She blesses our our herbs, our fruits and vegetables, as well as the flowers that provide us beauty and fragrance to nourish the soul. In the Naos Antinoou, we also honor her as the goddess who raises slain heroes from the soil as flowers, like Hyacinth in ancient Greece and Michael Brown of Ferguson.

The middle of the month, besides being occupied by the birth and death of the man I was married to for twenty years, is dedicated to Mercury and his mother Maia in both Greek and Roman practice. As a writer and library worker, I certainly want to give Mercury his due, but Mothers Day is fraught with all kinds of negative emotions for me. Suffice to say I am not one of those lucky people who has or had a good relationship with their mother, and I seem to have failed as a stepmother as well.

Buddhism talks a lot about impermanence, and for that matter, paganism does, too. Blood and dirt and layers of decay lie under all those pretty flowers, the lustrous fruits and vegetables, the leafy herbs. Every blossom has a season and then it dies; many of the juvenile birds I see won’t make it to adulthood, won’t even feed another creature’s hunger. Why does it have to be this way? Neither Buddhism nor pagan traditions offer an explanation; Christianity would blame the Fall and human sinfulness, but I look to Julian of Norwich, whose feast the Anglican churches celebrate today, who says that God told her, “Sin is behovely, but all shall be well.”

There might not be a good translation of “behovely” into modern English. Different versions of Julian’s Revelations have used “inevitable”, “opportune”, “fitting”; it is part of the picture, it fits into the story. The blood and the flowers, the births and the deaths, Flora and Mercury and Julian of Norwich and Brendan the Navigator, the Irish saint who sailed off across the Atlantic and into Paradise. It is all here, it is all behovely.

POEM: The Flower Goddess

The power of desire is a thing that ought to be

worshiped: how it thrusts down deep into the earth,

knowing what it needs, seeking mineral-soaked waters

The way it raises a stem, grows taller, becoming

slender and alluring, extends one leaf, then two,

then many, to the satisfying sun; how, never losing

its ground, it seduces air and light and swells

at the attention, erecting a bud; how it never

forgets to push away that which is unwanted

(what thorns are for); how it opens, petal by

petal, that small bud turning into a display

that spirals inward, like a galaxy, like a dancer,

until her golden, glistening heart is revealed,

wet, lascivious, indomitable, capable of turning

death and rot and decay into perfect beauty.

POEM: Rosa, Mystica

small_red_rose

 

Ave, Rosa, spirit of the rose, fragrant nymph,
companion of Flora, numinous flower!
Hail to thee, mistress of secrets, keeper of mysteries,
all that is passed on sub rosa, mouth to ear,
hand to hand; hail, lady whose wet unfolding petals
drenched in scent bespeak another flower
and another fragrance, river and ocean, salt
and source. O lady of birth, life, and death,
who shared your mysteries with Miriam,
mother of Yeshua, joy and sorrow and glory,
five-petalled goddess who initiates and regenerates,
remind me of the secret every time I pass near
your blossoms: Love, life, sex, woman, eternity.

(Originally posted to Antinous for everybody, 5/11/2016)

Not just a pretty girl with flowers

Here are two poems I wrote in April 2015, during the Baltimore Uprising after the death of Freddie Gray. The Uprising overlapped the Floralia that year very closely.

Dead boys and pretty flowers

If dead boys still became flowers,
every sidewalk in America
would be split with roots.
In Baltimore, Freddie Gray;
in New York City, Eric Harris;
in Ferguson, Mike Brown.
Brown skin and black hair
and white, human bones
lying everywhere, and not even
a chalk outline: Execution
is no murder. O goddess Flora,
is every flower a death?
is every bloom a tragedy?
Narcissus, Hyacinth, Crocus
joined by Michael, Eric, Freddie,
Trayvon Martin standing with
Polydeukion, young Memnon,
young Achilles. O goddess Flora,
help us make sense, help us
to mourn as well as rejoice
in a world where every flower
is an open vulva, is a dead boy.

A ballad of spring flowers

Flora wears a pretty gown
but her feet are in the mud.
Her hair is twined with flowers
but there’s shit between her toes.
Without manure and mud
her flowers will not grow.
She waters them with blood
if nothing else will flow.

You may dance with Flora
but she’ll outlast your art.
Her feet can never tire
unlike your mortal heart.
But she will not forget you;
she’ll bring flowers from your grave
and wear them when she dances
in her next immortal rave.

Do not curse the goddess
for she is not the cause
of deaths that have no answers
and anger without pause.
The Fates ordained that flowers
should come from shit and mud;
but Flora will weep over them
when they have sprung from blood.

Flora gave me fairest flowers

It’s almost May, and all around the blogosphere I hear the yearly cries. On the one hand, witches and pagans of various kinds anticipating the arrival of Beltane, festival of flowers fertility and fucking fun; on the other, Irish and Scottish polytheists and devotees of faery lore decrying Beltane as being utterly unlike Bealtaine, the Gaelic fire festival when wells are dressed and cattle are blest because the Fair Folk are abroad.

And in the middle, your humble blogger, not particularly caring because I’m not celebrating either Beltane or Bealtaine. As a devotee of Antinous and the Roman pantheon, I’m celebrating the Floralia from April 28th to May 3rd, in honor of the goddess Flora, and the Floralia is unequivocally a festival of flowers, fertility, and fun. There were plays and spectacles, gladiatorial games, brightly colored clothes, releasing of hares and goats, throwing beans and flowers at people, and even nude dancing and mock gladiator combats between prostitutes, as well as (no doubt) a lot of eating, drinking, and making whoopee.

I’m going to observe Floralia by (eating, drinking, and) reposting some of my poems for the goddess from my older blog, along with music I associate with the season. To kick things off, here’s our titular madrigal sung by the Cambridge Singers.

Taking the auspices

I notice birds.

White-headed Munia
Hildegard & Alexander were White-Headed Nuns

I began to notice birds back around 1992, when my then-husband and I brought a pair of tiny exotic finches into our home. We named them Hildegard and Alexander. Two years later, we added zebra finches whom we called Papageno and Rosamund to our flock. I used to refer to them as the home entertainment center because watching their interactions was better than TV.

I began to notice outside birds, and of course, I still do. That pair of finches inaugurated a life-long love affair with our avian friends. Wherever I go, I’m attuned to the presence of birds. Even seeing some house sparrows brightens my day. I was thrilled the other day when I spotted a pair of goldfinches feeding on what I think were echinacea flowers outside a 7-11.

The Romans also noticed birds. The word “auspices” comes from Latin and is a contraction of “avis” and “specere”, literally, to look at birds. They divined by laying out a sacred space and watching the sky for the movement of particular birds. They also consulted sacred chickens (never insult the sacred chickens, it’s bad luck).

Taking the auspices relies mainly on watching for unusual patterns of bird activity. But I look at the normal bird activity in my East Coast U.S. city and think about the gods who are patrons of the birds I see.

rock_dove_rwd2Take pigeons, for example. Pigeons have a bad rep, but they are technically feral rock doves. Their ancestors were domesticated for thousands of years, for their meat and for their companionship. Doves belong to Venus and Aphrodite, so that includes the humble urban pigeon and the fancier mourning dove, one of my favorite birds with its soft subtle colors and hollow crooning call.

I think songbirds, too, belong to Venus, though that’s my own headcanon (or UPG, if you prefer). That includes the invasive house sparrows and starlings and the native sparrows and goldfinches who populate the city, and the juncos who winter here. I’d assign her the cardinal, too, who pair-bonds as devotedly as the dove.

fredenbaum-100719-15652-kanadagans
Large and loud

We also have a lot of Canada geese who used to winter here and then just never went home. (I’ve started calling them Chesapeake geese.) Geese belong to Juno and were kept at her temple in Rome, where they warned the citizens of a Gaulish invasion. Juno was given the title “Moneta”, the warner or admonisher, in gratitude; because coins were struck at the temple, currency acquired the name “money”.

Crows and ravens belong to Apollo. I don’t see ravens in my urban neighborhood, but there are lots of crows. I have a probably bad habit of cawing back at them when I hear their slightly nasal “awk, awk” coming from overhead.

The eagle belongs to Jupiter. I have actually seen bald eagles near my workplace, because it lies close to the Middle Branch of the Patapsco River. I once watched in astonishment as a mockingbird attacked a bald eagle, swooping and even ramming the much larger bird, which simply sat there atop the power lines with a long-suffering air. I would tend to associate other raptors with Jupiter, too. We have a peregrine falcon nest atop one of our skyscrapers that has been in use for decades, and I’ve seen smaller hawks, too.

longwood_2012_10_20_1074_28867391559029You might be surprised to know that a bird I see frequently and all over the city is the Northern mockingbird. This is entirely my headcanon, but I can’t help thinking a bird whose scientific name is Mimus polyglottis, and who can imitate everything from another species of bird to those obnoxious car alarms that go through half a dozen noises, has to belong to Mercury. They are clever and also fearless, whether of humans or of other birds; threaten a mocker’s territory at your own risk.

As trees belong to Silvanus, flowers to Flora, the seasons to Vertumnus, so the birds belong to different gods and embody their presence. And I wonder what gods or spirits or numina (to borrow a very useful Roman word) watch over the companion birds in our lives? The highly popular cockatiel, budgerigar, and zebra finch all hail originally from Australia; other popular birds come from Africa and South America. I am grateful to those unknown numina for the birds who have shared my home.

20180726_074110
My boy

A prayer for Rhodophoria

Pulse-nightclub-memorial

 

Beautiful Aphrodite, hear me.
Gracious Venus, hear me.
Flora and Rosa, kindliest of nymphs, hear me.
Great Isis, who art all goddesses in yourself, hear me.
Today we come carrying roses for those who died of love.
Not those like Tristan and Isolda, pining for each other
after their adulterous affair was interrupted,
nor those sad women who were killed
by men who claimed to love them,
but wanted rather to possess them.
Today the devotees of Antinous come before your altars
carrying roses for those who died because of
whom they chose to love, and because
they wanted to dance.
They wanted to dance in freedom, in joy, in celebration,
in love, in lust, in the fullness of everything that means
life: And they were shot to death.
Victims of the Pulse Nightclub shooting,
may you be remembered:
A rose for Jean Carlos Nieves Rodriguez, 27, and
a rose for Stanley Almodovar III, 23, and
a rose for Deonka Deidra Drayton, 32, and
a rose for Luis Daniel Conde, 39, and
a rose for Juan Pablo Rivera Velazquez, 37, and
a rose for Javier Jorge-Reyes, 40, and
a rose for Shane Evan Tomlinson, 33, and
a rose for Luis Daniel Wilson-Leon, 37, and
a rose for Jean Carlos Mendez Perez, 35, and
a rose for Alejandro Barrios Martinez, 21, and
a rose for Brenda Lee Marquez McCool, 49, and
a rose for Christopher Joseph Sanfeliz, 24, and
a rose for Franky Jimmy De Jesús Velazquez, 50, and
a rose for Juan Chavez-Martinez, 25, and
a rose for Jerald Arthur Wright, 31, and
a rose for Antonio Davon Brown, 29, and
a rose for Miguel Angel Honorato, 30, and
a rose for Anthony Luis Laureano Disla, 25, and
a rose for K.J. Morris, 37, and
a rose for Edward Sotomayor Jr., 34, and
a rose for Frankie Hernandez, 27, and
a rose for Akyra Monet Murray, 18, and
a rose for Joel Rayon Paniagua, 31, and
a rose for Jonathan Antonio Camuy Vega, 24, and
a rose for Yilmary Rodriguez Sulivan, 24, and
a rose for Geraldo A. Ortiz-Jimenez, 25, and
a rose for Gilberto Ramon Silva Menendez, 25, and
a rose for Mercedez Marisol Flores, 26, and
a rose for Peter O. Gonzalez-Cruz, 22, and
a rose for Rodolfo Ayala-Ayala, 33, and
a rose for Paul Terrell Henry, 41, and
a rose for Xavier Emmanuel Serrano Rosado, 35, and
a rose for Tevin Eugene Crosby, 25, and
a rose for Amanda Alvear, 25, and
a rose for Eddie Jamoldroy Justice, 30, and
a rose for Angel Luis Candelario-Padro, 28, and
a rose for Simon Adrian Carrillo Fernandez, 31, and
a rose for Oscar A. Aracena-Montero, 26, and
a rose for Jason Benjamin Josaphat, 19, and
a rose for Leroy Valentin Fernandez, 25, and
a rose for Enrique L. Rios Jr., 25, and
a rose for Darryl Roman Burt II, 29, and
a rose for Cory James Connell, 21, and
a rose for Martin Benitez Torres, 33, and
a rose for Luis S. Vielma, 22, and
a rose for Luis Omar Ocasio-Capo, 20, and
a rose for Eric Ivan Ortiz-Rivera, 36, and
a rose for Juan Ramon Guerrero, 22, and
a rose for Christopher Andrew Leinonen, 32, and
a rose for every dead lover
who just wanted to dance.